Mulsim Brotherhood

It is related by Abu Musa Ash'ari (radiAllahu anhu) that The Messengerof Allah said "The connection between Muslims is like that of a strong building - one part strengthens another." The Prophet then showed this by interlocking the fingers of one hand with those of the other (that muslims should remain united and combined - thereby streghthening one another). mansha alaah walaalayaal aan isqabsano oon oon is dhexgalno kala qaybsanaantana iska dayno.

In the above hadith, by enlikening Muslim unity to a strong building, the Holy Prophet has in effect urged the Ummah to form a fortress by uniting where each Muslim will be a "brick" and the closeness and coherence amongst Muslims should be like that of bricks in a building. He then demonstrated, interlocking the fingers of both hands that the Muslims should remain together and blend into a single body. taa Somaliya waa iloobeen oo dagaal iyo qabyaalad bey ka doorbideen

In a hadith, narrated by Nu'man ibn Bashir (radiALlahu anhu) the Prophet is reported to have said that "The Muslims (the Ummah) are like the limbs of a man, where if the eye hurts the whole body feels pain and if the head hurts, the whole body feels pain and suffering."

This hadith, also seeks to emphasize the desired unity of the Ummah. "All for one and one for all" should be the Muslims' motto. They should be prepared to assist one another and even share the sorrows and problems of each other.

In fact, in yet another hadith mention is made of the fact that just as it is necessary for a believer (muslim) to be loyal and devoted to Allah, the Holy Prophet,the Holy Qur'an and the Islamic government; it is an essential condition, for being a faithful Believer, not to remain indifferent to the difficulties and problems of the Muslims but to take a genuine interest in them.

As related by Huzaifah (radiAllahu anhu) the Prophetsaid "Whoever does not take an interest in the affairs and problems of the Muslims, he is not of them. And whoever's state is such that, each morning and evening, he is not loyal and earnest to Allah, his Apostle, His Book, the Islamic ruler and towards the Muslims, as a whole, he is not of them."

The Holy Prophetwas so stem with regards to the mutual relationship of Muslims, that he even took pledges for brotherly feeling and sincerity towards. all muslims.

It is related by Jabir ibn Abdullah (radiAllahu anhu) that he said "I had taken a pledge at the hand of Rasuluilah to observe Swallah (prayers), to pay Zakah (charity due) and to be a sincere well-wisher of every Muslim." The Fact that the Prophet took the pledge or promise from the companions, for being a sincere well - wisher of the Muslims together with that of observing Swalaah and Zakah which are important pillars of Islam - shows the importance attached by him to the matter.

Besides the general kind treatment, brotherly love etc. to be extended to fellow Muslims, there are certain specific rights and claims to be fulfilled. It is related by Abu Hurairah (radiAllahu anhu) that the Prophet said, "There are five claims of a Muslim upon a Muslim: to return his greetings when he greets; to visit him when he falls ill; to attend his funeral; to accept his invitation to a meal and to pray for him, when he sneezes, by saying'yarhamukallah'(May the mercy of Allah be on you)." [Note that another hadith mentions six claims of one Muslim upon another]

The five things mentioned in the hadith a reacts which not only give expression to, but also promote brotherly feelings between Muslims and therefore special attention should be paid to them. In another report, some other acts are specified too-which shows that the claims described here are by way of example only and not conclusive.

Anas (radiAllahu anhu) reports that Rasulullah once said "I swear by the Holy Being in whose power my life is, any one of you cannot be a true believer unless he desires for his fellow-brother what he desires for himself."

To feel earnestly for a Muslim brother, to the extent of preferring for him what one prefers for oneself has been classed as a prerequisite for complete faith. So, anyone who claims to be a Muslim, but is lacking in this aspect, he in fact does not possess the reality of Faith (iman).

A principal feature of the Holy Prophet 's teachings is the emphasis upon every class, group or individual to fulfil the rights of others, with a full sense of responsiblity, and consider it a source of good fortune in both worlds.

May Allah the Almighty grant us all, the understanding and the guidance to fulfil our rights and duties to one anottyer, in the manner that has been explained to us by the Holy Prophet and may He create the bond of true and Sincere Unity betiween us all. Ameen.